The Chaplet for the Dying

PRAYER FOR THE DYING.

This chaplet for the dying is adapted from the prayer which is in the Raccolta.

On the large beads:
Most merciful Jesus, lover of souls, I pray Thee by the agony of Thy most Sacred Heart, and by the Sorrows of Thy Immaculate Mother, wash in Thy Blood the sinners of the whole world, who are now in their agony, and are to die this day.
O clementissime Jesu, amator animarum; obsecro Te per agoniam cordis tui sanctissimi, et per dolores Matris tuae immaculatae, lava in sanguine tuo peccatores totius mundi, nunc positos in agonia et hodie morituros. Amen.

On the 10 small beads:
Heart of Jesus, once in agony, pity the dying.
Cor Jesu in agonia factum, miserere morientium.

At the end: Gloria Patri, etc.

http://www.liturgialatina.org/raccolta/agony.htm

Another useful link:
http://saintland.com/prayers-for-the-dying/

1st Sunday after Pentecost

Commemoration of the first Sunday after Pentecost

Deus, in te sperantium fortitude, adesto propitius invocationibus nostris: et quia sine te nihil potest mortalis infirmitas, praesta auxilium gratiae tuae: ut in exsequendis mandatis tuis, et voluntate tibi et actione placeamus.
O God, the strength of all those who put their trust in Thee, mercifully hear our prayers, and because through the weakness of our mortal nature we can do nothing without Thee, grant us the help of Thy grace, that in fulfilling Thy commandments, we may please Thee both in will and deed.

2nd January, Octave of St Stephen, First Martyr

Octave of St Stephen, First Martyr

Sederunt principes, et adversum me loquebantur: et iniqui persecuti sunt me: adjuva me, Domine Deus meus, quia servus tuus exercebatur in tuis justificationibus. * Beati immaculati in via, qui ambulant in lege Domini.

Princes sat, and spoke against me: and the wicked persecuted me: help me, O Lord my God, for Thy servant was employed in Thy justifications.* Blessed are the undefiled in the way, who walk in the law of the Lord.  (Psalm 118:23,86, 23, 1 from the Introit of Mass)

Omnipotens sempiterne Deus, qui primitias Martyrum in beati Levitae Stephani sanguine dedicasti: tribue, quaesumus; ut pro nobis intecessor exsistat, qui pro suis etiam persecutoribus exoravit Dominum nostrum Jesum Christum Filium tuum.
O almighty and everlasting God, who didst consecrate the first-fruits of the martyrs in the blood of the blessed Levite Stephen: grant, we beseech Thee, that he may intercede for us, who entreated even for his persecutors, our Lord Jesus Christ Thy Son.
(Collect)

From a Sermon of the Bishop Saint Augustine.

Christ, the Chief of Martyrs, also suffered for us, leaving us an example, that ye should follow his steps.  And the steps of the Passion of this same Chief of Martyrs did blessed Stephen follow close, in that he was stoned by the Jews for his confession of Christ, and thereby gained the crown which pertained to him in virtue of his name.  For in the Greek language the word Stephen doth signify a crown.  Thus already bore the name Crown, whereby was foretold the palm of martyrdom; which same he was to gain when he was stoned to death.  Yet notwithstanding, he sought not to draw down vengeance on his persecutors, but contrariwise prayed God to forgive them.
(Sermo 2 de S. Stephano)

The Catholic Encyclopaedia on St Stephen: http://www.newadvent.org/cathen/14286b.htm

Reference for the sermon from St Augustine: http://www.breviary.net/propseason/christmas/propseasonchri0102.htm#Matins

Feast of the Holy Name of Jesus

Feast of the Holy Name of Jesus
(Sunday between 1st and 6th January, or otherwise 2nd January)




The Church, having made known to us the Incarnation of the divine Son, now unfolds to us the glories of His Name.


Among the Jews a child received his name at the rite of Circumcision. For this feast the Church uses the same Gospel as that of the Circumcision, emphasising the latter part which records that His Name was called Jesus (Gospel) as God did bid that His Name be called Jesus. (Collect) The name means Saviour and we read There is no other name under heaven given to men, whereby we must be saved.” (Epistle) The origin of this feast goes back to the 16th century, when it was already observed by the Franciscan Order. In 1721, during the pontificate of Innocent XIII, its observance was extended to the whole Church. If we wish to see our names written in heaven under the glorious name of Jesus (Postcommunion), that name must be often on our lips here below.

An indulgence of twenty days may be gained by all who bow the head with reverence when speaking or hearing the names of Jesus and Mary, while Pope St Pius X granted 300 days to those who piously invoke them with the lips, or at least in the heart.

In nomine Jesu omne genu flectatur, coelestium, terrestrium, et infernorum: et omnis lingua confiteatur, quia Dominus Jesus Christus in gloria est Dei Patris. * Domine Dominus noster: quam admirabile est nomen tuum in universa terra!
In the Name of Jesus let every knee bow, of those that are in heaven, on earth, and under the earth: and let every tongue confess that the Lord Jesus Christ is in the glory of God the Father. * O Lord our Lord: how admirable is Thy Name in the whole earth!
(Philip. 2:10-11 and Psalm 8:2 from the Introit of Mass)

Deus, qui unigenitum Filium tuum constituisti humani generis Salvatorem, et Jesum vocari jussisti: concede propitius, ut cujus sanctum Nomen veneramur in terris, ejus quoque aspectu perfruamur in coelis.
O God, Who didst constitute Thine only-begotten Son the Saviour of Mankind, and didst bid Him to be called Jesus: mercifully grant, that we who venerate His holy Name on earth, may fully enjoy also the vision of Him in heaven.
(Collect)

Lesson from the Acts of the Apostles.
In those days, Peter, filled with the Holy Ghost, said to them: Ye princes of the people and ancients, hear: if we this day are examined concerning the good deed done to the infirm man by what means he hath been made whole, be it known to you all, and to all the people of Israel: that by the Name of our Lord Jesus Christ of Nazareth, whom your crucified, whom God hath raised from the dead, even by Him this man standeth here before you whole. This is the stone which was rejected by you the builders, which is become the head of the corner: neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.

(Acts 4:8-12)

From Dom Gueranger's Liturgical Year: http://liturgialatina.org/lityear/christmas/holyname2.htm

The Catholic Encyclopaedia on the Holy Name of Jesus: http://www.newadvent.org/cathen/07421a.htm

1st January, The Circumcision of Our Lord and Octave of the Nativity

The Circumcision of Our Lord and Octave of the Nativity

In the Liturgy of to-day three feasts are really included. The first, that which was known in the ancient sacramentaries as "On the octave-day of our Lord". So the Mass is largely borrowed from those of Christmas.

By the second feast we are reminded that it is to Mary, after almighty God, that we owe our Lord Himself. For this reason, formerly a second Mass was celebrated in the basilica of St. Mary Major, in honour of the Mother of God. Some traces of this Mass remain in the Collect, Secret, and Postcommunion which are the same as in the votive mass of the Blessed Virgin Mary. The psalms at Vespers are also the same as on the feasts of our Lady.

The third feast is the Circumcision which has been kept since the sixth century. Moses commanded that all the young Israelites should undergo this rite on the eighth day after birth (Gospel). It is a type of Baptism by which a man is spiritually circumcised. "See," says St. Ambrose, "how the whole sequence of the Old Law foreshadowed that which was to come; for circumcision signifies the blotting out of sins. He who is spiritually circumcised by the rooting up of his vices is judged worthy of the Lord's favour." While speaking of the first drops of His sacred Blood that our Redeemer shed for the cleansing of our souls, the Church emphasises the thought of the cutting out of all that is evil in us. "Jesus Christ ... gave Himself for us that He might redeem us from all iniquity and cleanse us" (Epistle). "O Lord ... cleanse us by these heavenly mysteries" (Secret). "May this communion, O Lord, purify us from sin" (Postcommunion).

Puer natus est nobis, et filius datus est nobis, cujus imperium super humerum ejus: et vocabitur nomen ejus, magni consilii Angelus. * Cantate Domino canticum novum: quia mirabilia fecit.
A child is born to us, and a Son is given to us, whose government is upon His shoulder: and His name shall be called the Angel of great counsel. * Sing ye to the Lord a new canticle : because He hath done wonderful things.
(Isaias 9:6 and Psalm 92:10 from the Introit of Mass)

Deus, qui salutis aeternae, beatae Mariae virginitate fecunda, humano generi praemia praestitisti: tribue, quaesumus: ut ipsam pro nobis intercedere sentiamus, per quam meruimus auctorem vitae suscipere, Dominum nostrum Jesum Christum Filium tuum.
O God, who by the fruitful virginity of blessed Mary hast bestowed upon the human race the rewards of eternal salvation: grant, we beseech Thee, that we may experience the intercession of her, through whom we have been made worthy to receive the author of life, Jesus Christ Thy Son, our Lord.

(Collect)

The continuation of the Holy Gospel according to St Luke

Et postquam consummati sunt dies octo ut circumcideretur vocatum est nomen eius Jesus quod vocatum est ab angelo priusquam in utero conciperetur.

And after eight days were accomplished, that the child should be circumcised, his name was called JESUS, which was called by the angel, before he was conceived in the womb.

(St Luke 2:21)

Magnum hereditatis mysterium: templum Dei factus est uterus nescientis virum: non est pollutus ex ea carnem assumens: omnes gentes venient, dicentes: Gloria tibi, Domine.

O mighty mystery of generation: the womb of her who knew not man is become the temple of God: He who takes flesh from her is not defiled: all nations shall come, and say: Glory be to Thee, O Lord.
(Magnificat Antiphon at Vespers)

Catholic Encyclopaedia on the Feast of the Circumcision: http://www.newadvent.org/cathen/03779a.htm

31st December, St Sylvester I, Pope and Confessor

St Sylvester I, Pope and Confessor

The Church reproduces in her liturgy all the phases of the life of her Divine founder. When only just born, the Infant God is persecuted by Herod: the Church still in her cradle sends to heaven her first martyr in the person of the deacon Stephen, and her first twenty-five popes die as martyrs.

Returned from Egypt, Jesus grows in age and wisdom at Nazareth, where the years pass in quietness: under the pontificate of Sylvester I (314-325) the Church, after three hundred years of persecution, begins to enjoy liberty, which is her greatest boon. She spreads in the Roman Empire, and the Council of Nicea (325) establishes triumphantly against Arius the doctrine of the Divinity of the Saviour, of which the liturgy of the season of Christmas is full.

"At the first Council of Nicea," the Breviary tells us, "the Catholic faith on the subject of the Divinity of Christ was explained by three hundred and eighteen bishops; Arius and his sect being condemned. At the request of the Fathers, Sylvester confirmed this council in a Synod held at Rome, and in which Arius was condemned again."

According to the lesson in the Breviary, Sylvester decreed also that the bishop alone should consecrate the chrism; that in the administration of Baptism the priest should anoint with the holy oils the crown of the head of the person being baptized; that deacons should wear the dalmatic and have a maniple of linen on the left arm; and finally that the sacrifice of the Mass should be offered up upon an altar cloth of linen.

He fixed also a certain period for those who should receive Holy Orders, during which they must exercise successively their Order in the Church, before being raised to a higher degree. Sylvester ruled the Church twenty one and a half years. He was buried in the cemetery of Priscilla on the Salarian Way.

Sacerdotes tui, Domine, induant justitiam, et sancti tui exsultent: propter David servum tuum, non avertas faciem Christi tui. * Memento, Domine, David et omnis mansuetudinis ejus.

Let Thy priests, O Lord, be clothed with justice, and let Thy saints rejoice: for thy servant David's sake, turn not away the face of Thy anointed. * O Lord, remember David and all his meekness.

(Psalm 131:9-10,1 from the Introit of Mass)

Grant, we beseech Thee, almighty God, that the solemn festivity of blessed Sylvester Thy confessor and pontiff may increase both our devotion and salvation.

(Collect)

Concede, quaesumus, omnipotens Deus: ut nos Unigeniti tui nova per carnem nativitas liberet, quos sub peccati jugo vetusta servitus tenet.
Grant, we beseech thee, O Almighty God, that we who groan under the old captivity of sin, may be freed therefrom by the new Birth of thine Only Begotten Son.
(Commemoration of Christmas)

Hymn for Confessors from the Breviary

Iste Conféssor Dómini, coléntes
Quem pie laudant pópuli per orbem,
Hac die laetus méruit beátas
Scándere sedes.

Qui pius, prudens, húmilis, pudícus,
Sóbriam duxit sine labe vitam,
Donec humános animávit aurae
Spíritus artus.

Cujus ob præstans méritum, frequénter,
Aegra quæ passim jacuére membra,
Víribus morbi dómitis, salúti
Restituúntur.

Noster hinc illi chorus obsequéntem
Cóncinit laudem celebrésque palmas,
Ut piis ejus précibus juvémur
Omne per aevum.

Sit salus illi, decus atque virtus,
Qui, super cæli solio corúscans,
Totíus mundi sériem gubérnat,
Trinus et unus.  Amen.

This the Confessor of the Lord, whose triumph
Now through the wide world celebrate the faithful,
At his departure entered with rejoicing
Heavenly mansions.

Fervent and holy, prudent in his converse,
Humbly and chastely here on earth he sojourned,
Curbing all passions, and in peace and meekness,
Constant abiding.

What though the grave now hold his hallowed relicks?
He, ever living, ever interceding,
Reigns with the Blessed, nor from us his brethren
Is he divided.

Whence we in chorus gladly do him honour,
Chanting his praises with devout affection,
That in his merits we may have our portion,
Ever and ever.

Glory and virtue, honour and salvation,
Be unto him that, sitting in the highest,
Governeth all things, Lord and God Almighty,
Trinity blessed.  Amen.

From the Catholic Encyclopaedia on Pope St Sylvester I: http://www.newadvent.org/cathen/14370a.htm

Last Sunday after Pentecost

Last Sunday after Pentecost

It's the last week of the liturgical year - next Sunday will be Advent Sunday, the start of a new cycle. As the liturgical year come to a close, the texts of the mass meditate on the end of the world.

The preparation for both Advents of Christ engrossed the Church's care during the Season of Advent: His first advent of mercy, and his second advent of justice. The Gospel of this Sunday was, in ancient times, an Advent Gospel, when that season had more than four Sundays. The collect bears the same character. The shortening of Advent made of them a prophetic reading and an appropriate prayer for the last Sunday of the year. The Apostle exhorts us to behave in a manner worthy of the Saviour and to bring forth all kinds of good works, in order that we may bear all trials with patience and joy.

The Gospel today, our Lord's sermon predicting both the fall of Jerusalem and the End of the World, is called the 'Eschatological Discourse.'

In England, this Sunday is often called popularly "Stir Up" Sunday, from the first words of the Collect, Excita. There is a popular tradition of making Christmas puddings at this stage - stirring them up. Some of the other Advent collects also start with the word, Excita. So this is a season for stirring - both ourselves, and puddings.



Dicit Dóminus: Ego cógito cogitatiónes pacis, et non afflictiónis: invocábitis me, et ego exáudiam vos: et redúcam captivitátem vestram de cunctis locis. * Benedixísti, Dómine, terram tuam: avertísti captivitátem Jacob.
The Lord saith: I think thoughts of peace, and not of affliction: you shall call upon Me, and I will hear you; and I will bring back your captivity from all places. * Lord, Thou hast blessed Thy land: Thou hast turned away the captivity of Jacob.
(Jeremias 29:11-12,14 and Psalm 84:2 from the Introit of Mass)



Excita, quaesumus, Dómine, tuórum fidélium voluntátes: ut, divíni óperis fructum propénsius exsequéntes; pietátis tuae remédia majóra percípiant.
Stir up, we beseech Thee, O Lord, the wills of Thy faithful people, that they more earnestly seeking the fruit of divine service, may receive more abundantly healing gifts from Thy tender mercy.
(Collect)