Introduction

This blog contains regular postings relating to the Traditional Latin Liturgy of the Roman Catholic Church. It includes regular commentary on the saints days and the liturgical cycle, with brief background and extracts from the liturgy both in Latin and English. Much of the material has been extracted from the 'St Andrew's Daily Missal', Dom Gueranger's 'Liturgical Year', or similar sources.

Related website: http://www.liturgialatina.org/





Tuesday, 28 October 2014

28th October, SS. Simon and Jude, Apostles


SS. Simon and Jude, Apostles


Jude or Thaddeus had asked the Master at the Last Supper why He manifested Himself to the apostles and not to the world. Jesus answered that He only manifested Himself to souls who show Him their fidelity by observing His commandments.

While Simon announced the Gospel to the peoples of the East, Jude wrote his catholic epistle which is still read in the West and "which", declares Origen, "contains strong doctrine in a few lines." In the first part he foretells the condemnation of heretics: he compares them to clouds without water, to autumn trees without fruit and to wandering stars for whom profound darkness is apportioned for all eternity. Like the rebel angels, they shall burn for ever in avenging flames. In the second part he exhorts the faithful not to be deceived by the seducers but to remain firm in their faith in God and Christ.

"My well-beloved, rising like an edifice on the foundation of your holy faith and praying by the Holy Ghost, keep yourselves in the love of God." The archangel St. Michael, St. Jude again declares, was established by the most High as guardian of the tomb of Moses. Having on this occasion to fight with Satan, probably to hinder him taking possession of the prophet's body, out of respect for his angelical dignity, he left to God, to condemn him Himself, saying: "May the Lord rebuke him." The Church puts these very words on the lips of the priests in the prayers of Leo XIII which are said after Low Mass at the foot of the altar.


Mihi autem nimis honorati sunt amici tui, Deus: nimis confortatus est principatus eorum. * Domine probasti me et cognovisti me: tu cognovisti sessionem meam et resurrectionem meam.
To me, Thy friends, O God, are made exceedingly honourable; their principality is exceedingly strengthened. * Lord, Thou hast proved me and known me: Thou hast known my sitting down and my rising up.

(Psalm 138,17 and 1-2, from the Introit of Mass).

Deus, qui nos per beatos Apostolos tuos Simonem et Judam, ad agnitionem tui nominis venire tribuisti: da nobis eorum gloriam sempiternam et proficiendo celebrare, et celebrando proficere.O God, who through Thy blessed apostles Simon and Jude, hast brought us unto the knowledge of Thy name; grant that by advancing in virtue we may celebrate their everlasting glory, and by celebrating their glory we may advance in virtue.(Collect)
Catholic Encyclopaedia on 'The Brethren of the Lord': http://www.newadvent.org/cathen/02767a.htm

Monday, 27 October 2014

27th October, Vigil of SS. Simon and Jude, Apostles

Vigil of SS. Simon and Jude, Apostles


Simon, whom St Matthew calls the Cananean to distinguish him from St. Peter who bore the same name, was born at Cana in Galilee. St. Luke calls him Zelotes, because he had probably belonged to the Jewish parly, thus called for its zeal in defending the faith.

Jude, surnamed Thaddeus or Lebbe (the courageous) was by Cleophas his father and Mary his mother, a nephew to St. Joseph and the Blessed Virgin and cousin to Jesus. St. James, the Less, first bishop of Jerusalem and the first apostle martyred, and Simeon who succeeded him in this see, were his brothers.

These apostles of Christ heard from the lips of the Master at the Last Supper the words of the Gospel: I am the vine, you are the branches. Every branch which bears fruit, My Father shall prune in order that it should bear more. After having preached the Gospel at the price of great sufferings, the first in Egypt, the second in Mesopotamia, they were both martyred in Persia. (Introit, Gradual, Communion). Wherefore their feasts are celebrated on the same day in the same office and their names are mentioned jointly in the Canon of the Mass.

These apostles having preached the Gospel at the price of great sufferings (Gospel), the first in Egypt, the second in Mesopotamia; they were both martyred in Persia, about 80. Their names are mentioned jointly in the Canon of the Mass.

Intret in conspectu tuo, Domine, gemitus compeditorum: redde vicinis nostris septuplum in sinu eorum: vindica sanguinem sanctorum tuorum, qui effusus est. * Deus, venerunt gentes in hereditatem tuam, polluerunt templum sanctum tuum: posuerunt Jerusalem in pomorum custodiam.

Let the sighing of the prisoners come in before Thee, O Lord; render to our neighbours sevenfold in their bosom; revenge the blood of Thy saints which hath been shed. * O God, the heathen are come into Thine inheritance: they have defiled Thy holy temple; they have made Jerusalem as a place to keep fruit.
(Psalm 78:11,12,10 from the Introit of Mass)

Concéde, quaesumus, omnípotens Deus: ut, sicut Apostolórum tuórum Simonis et Judae gloriósa natalítia praevénimus; sic ad tua benefícia promerénda, majestátem tuam pro nobis ipsi praevéniant.
Grant, we beseech Thee, almighty God, that even as we anticipate the glorious festival of Thy apostles Simon and Jude, so they, in imploring from Thy majesty thy blessings for us, may anticipate our prayers.
(Collect).

Sunday, 26 October 2014

Act of Reparation to the Sacred Heart of Jesus

Act of Reparation to the Sacred Heart of Jesus

This text was composed by Fr Ladislaus SS.CC. and approved by Pope St Pius X in 1908.

O sweet Jesus, Whose overflowing charity for men is requited by so much forgetfulness, negligence and contempt, behold us prostrate before Thy altar eager to repair by a special act of homage the cruel indifference and injuries, to which Thy loving Heart is everywhere subject.

Mindful alas! that we ourselves have had a share in such great indignities, which we now deplore from the depths of our hearts, we humbly ask Thy pardon and declare our readiness to atone by voluntary expiation not only for our own personal offences, but also for the sins of those, who, straying far from the path of salvation, refuse in their obstinate infidelity to follow Thee, their Shepherd and Leader, or, renouncing the vows of their baptism, have cast off the sweet yoke of Thy Law.

We are now resolved to expiate each and every deplorable outrage committed against Thee; we are determined to make amends for the manifold offences against Christian modesty in unbecoming dress and behavior, for all the foul seductions laid to ensnare the feet of the innocent, for the frequent violations of Sundays and holidays, and the shocking blasphemies uttered against Thee and Thy Saints.

We wish also to make amends for the insults to which Thy Vicar on earth and Thy priests are subjected, for the profanation, by conscious neglect or terrible acts of sacrilege, of the very Sacrament of Thy Divine Love; and lastly for the public crimes of nations who resist the rights and teaching authority of the Church which Thou hast founded.

Would, O divine Jesus, we were able to wash away such abominations with our blood. We now offer, in reparation for these violations of Thy divine honour, the satisfaction Thou didst once make to Thy eternal Father on the cross and which Thou dost continue to renews daily on our altars; we offer it in union with the acts of atonement of Thy Virgin Mother and all the Saints and of the pious faithful on earth; and we sincerely promise to make recompense, as far as we can with the help of Thy grace, for all neglect of Thy great love and for the sins we and others have committed in the past. Henceforth we will live a life of unwavering faith, of purity of conduct, of perfect observance of the precepts of the gospel and especially that of charity. We promise to the best of our power to prevent other from offending Thee and to bring as many as possible to follow Thee.

O loving Jesus, through the intercession of the Blessed Virgin Mary, our model in reparation, deign to receive the voluntary offering we make of this act of expiation; and by the crowning gift of perseverance keep us faithful unto death in our duty and the allegiance we owe to Thee, so that we may one day come to that happy home, where Thou with the Father and the Holy Ghost livest and reignest God, world without end. Amen.

Indulgence of 300 days each time it is said. On the feast of The Sacred Heart of Jesus, when solemnly read with the Litany of the Sacred Heart before the Blessed Sacrament, exposed one can gain 7 years indulgence and 7 quarantines, and a plenary indulgence subject to the usual conditions of Confession and Holy Communion, and prayer for the intentions of the Pope. This is the official text first composed by Father Ladislaus, SS.CC., and approved by His Holiness Pope Saint Pius X at the request of the Procurator General of the Congregation of the Sacred Hearts by Rescript of May 19, 1908. It was made obligatory to gain the indulgences of an Enthronement by a decision of the Sacred Penitentiary on March 1, 1918.

Act of Consecration of the Human Race to the Sacred Heart of Jesus

Act of Consecration of the Human Race to the Sacred Heart of Jesus

On the Feast of Christ the King, this Act of Consecration is to be read solemnly with the Litany of the Sacred Heart before the blessed Sacrament exposed. It may also be used privately.

Most sweet Jesus, Redeemer of the human race, look down upon us humbly prostrate before Thy altar. We are Thine, and Thine we wish to be; but, to be more surely united with Thee, behold each one of us freely consecrates himself today to Thy Most Sacred Heart. Many indeed have never known Thee; many too, despising Thy precepts, have rejected Thee. Have mercy on them all, most merciful Jesus, and draw them to Thy Sacred Heart. Be Thou King, O Lord, not only of the faithful who have never forsaken Thee, but also of the prodigal children who have abandoned Thee; grant that they may quickly return to their Father's house lest they die of wretchedness and hunger. Be Thou King of those who are deceived by erroneous opinions, or whom discord keeps aloof; call them back to the harbour of truth and unity of faith, so that soon there may be but one flock and one Shepherd. Be Thou King of all those who are still involved in the darkness of idolatry or of Islamism; refuse not to draw them all into the light and kingdom of God. Turn Thine eyes of mercy toward the children of that race, once Thy chosen people: of old they called down upon themselves the Blood of the Saviour; may it now descend upon them a laver of redemption and of life. Grant, O Lord, to Thy Church assurance of freedom and immunity from harm; give peace and order to all nations, and make the earth resound from pole to pole with one cry: Praise to the Divine Heart that wrought our salvation; to It be glory and Honour forever. Amen.

Indulgences: 5 years; plenary once a month for daily recitation on the usual conditions. On the Feast of Christ the King, to be read solemnly with the Litany of the Sacred Heart before the Blessed Sacrament exposed: then, 7 years and 7 quarantines, and a plenary indulgence on the usual conditions of Confession and Communion, and prayer for the intentions of the Pope. (Pius XI, 1926, 1927, 1932)

There are later editions of this prayer which leave out the petitions for those of other faiths. This hardly seems charitable; if we believe firmly and truly that the Catholic Church is the one ark of salvation for all, then it is our duty in charity to pray that all may join us in that ark, especially those who are furthest from the truth.

Feast of Christ the King

Feast of Christ the King


In his Encyclical of December 11, 1925, H.H. Pius XI denounced the great modern heresy of laicism. It refuses to recognize the rights of God and His Christ over persons and peoples and organizes the lives of individuals, families and of society itself, as though God did not exist. This laicism ruins society, because in place of the love of God and one's neighbour, it substitutes pride and egoism. It begets jealousy between individuals, hatred between classes and rivalry between nations.

The world denies Christ because it ignores His royal prerogatives. It must be instructed on this subject. Now "a yearly feast can attain this end, more effectively than the weightiest documents issued by ecclesiastical authority." The Holy Father has instituted this new feast to be a public, social and official declaration of the royal rights of Jesus, as God the Creator, as The Word Incarnate, and as Redeemer. This feast makes these rights to be known and recognized, in a way most suitable to man and to society by the sublimest acts of religion - particularly by Holy Mass. In fact, the end of the Holy Sacrifice is the acknowledgment of God's complete dominion over us, and our complete dependence on Him. And this act is accomplished, not only on Calvary but also through the royal priesthood of Jesus which never ceases in His kingdom, which is heaven. The great reality of Christianity is not a corpse hanging from a cross, but the risen Christ reigning in all the glory of His triumph in the midst of His elect who are His conquest (Epistle). And that is why the Mass begins with the finest vision of the Apocalypse where the Lamb of God is acclaimed by angels and saints (Introit).

The Holy Father has expressed his wish that this feast should be celebrated towards the end of the liturgical year, on the last Sunday of October, as the consummation of all the mysteries by which Jesus has established His royal powers and nearly on the eve of All-Saints, where He already realizes them in part in being "the King of kings and the crown of All Saints" (Invitatory at Matins); until He shall be the crown of all those on earth whom He saves, especially by the Mass. It is indeed principally by the Eucharist which is both a sacrifice and a sacrament, that Christ, now in glory, assures the results of the victorious sacrifice of Calvary, by taking possession of souls through the application of the merits of His Passion (Secret) and thereby unites them as members to their head. The end of the Eucharist, says the Catechism of the Council of Trent, is "to form one sole mystic body of all the faithful" and so to draw them in the cult which Christ, king-adorer, as priest and victim, rendered in a bloody manner on the cross and now renders, in an unbloody manner, on the stone altar of our churches and on the golden altar in heaven, to Christ, king-adored, as Son of God, and to His Father to whom He offers these souls (Preface).

Dignus est agnus, qui occisus est, accipere virtutem, et divinitatem, et sapientiam, et fortitudinem, et honorem. Ipsi gloria et imperium in saecula saeculorum. * Deus, judicium tuum Regi da: et justitiam tuam Filio Regis.
The lamb that was slain is worthy to receive power and divinity and wisdom and strength and honour. To Him be glory and empire for ever and ever. * Give to the king Thy judgement, O God; and Thy justice unto the king's son.
(Apocalypse 5 and 1, and Psalm 71, from the Introit of Mass)

Omnipotens sempiterne Deus, qui in dilecto Filio tuo, universorum Rege, omnia instaurare voluisti: concede propitius; ut cunctae familiae Gentium, peccati vulnere disgregatae, ejus suavissimo subdantur imperio.
Almighty, everlasting God, who hast willed to restore all things in thy beloved Son, the King of the universe, mercifully grant that all the nations of mankind who are torn asunder by the wounds of sin, may submit to his most sweet rule.
(Collect)

Lesson from the Epistle of blessed Paul the Apostle to the Colossians.
Brethren : Giving thanks to God the Father, who hath made us worthy to be partakers of the lot of the saints in light : who hath delivered us from the power of darkness, and hath transferred us into the kingdom of the Son of His love, in whom we have redemption through His blood, the remission of sins ; who is the image of the invisible God, the first born of every creature : for in Him were all things created in heaven and on earth, visible and invisible, whether thrones, or dominations, or principalities, or powers. All things were created by Him and in Him; and He is before all, and by Him all things consist. And He is the head of the body the Church, who is the beginning, the first-born from the dead, that in all things, He may hold the primacy : because in Him, it hath well pleased the Father that all fulness should dwell; and through Him to reconcile all things unto Himself, making peace through the blood of His cross, both as to the things on earth, and the things that are in heaven, in Jesus Christ our Lord.
(Coloss. 1:12-20)

Continuation of the holy Gospel according to St. John.
At that time : Pilate said to Jesus: Art Thou the King of the Jews? Jesus answered: Sayest thou this thing of thyself, or have others told it thee of Me? Pilate answered: Am I a Jew? Thine own nation and the chief priests have delivered Thee up to me: what hast Thou done? Jesus answered: My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews; but now My kingdom is not from hence. Pilate therefore said to him: Art thou a King then? Jesus answered: Thou sayest that I am a King. For this was I born, and for this came I into the world, that I should give testimony to the truth. Every one that is of the truth, heareth My voice.
(St John 18:33-37)


Lord of the ages evermore,
Each nation's King, the wide world o'er,
O Christ, our only Judge thou art,
And Searcher of the mind and heart.

Through Sin with rebel voice maintain,
We will not have this Christ to reign,
Far other, Lord, shall be our cry,
Who hail thee King of kings most High.

O thou eternal Prince of peace,
Subdue man's pride, bid error cease,
Permit not sin to wax o'er-bold,
The strayed bring home within the fold.

For this thou hangedst on the Tree
With arms outstretched in loving plea;
For this thou shewedst forth thy Heart,
On fire with love, pierced by the dart.

And yet that wounded side sheds grace
Forth from the altar's holy place,
Where, veiled 'neath humblest bread and wine,
Abides for man the life divine.

Earth's noblest rulers to thee raise
Their homage due of public praise;
Teachers and judges thee confess;
Art, science, law, thy truth express.

Let kings be fain to dedicate
To thee the emblems of their state;
Rule thou each nation from above,
Rule o'er the people's homes in love.

All praise, King Jesu, be to thee,
The Lord of all in majesty;
Whom with the Father we adore,
And Holy Ghost for evermore. Amen.
(Hymn for Vespers, from the Roman Breviary)

26th October, St Evaristus, Pope and Martyr

St Evaristus, Pope and Martyr

Evaristus, a Greek by birth, was unanimously elected pope at the death of Anacletus I. It was he who first divided Rome into titles, or parishes, appointing to each a priest. He prescribed that seven deacons should surround the bishop when he preached, for the greater honour of the word of God and of the episcopal dignity. He was condemned to death under Trajan, AD 109.

Statuit ei Dominus testamentum pacis, et principem fecit eum: ut sit illi sacerdotii dignitas in aeternum. * Memento, Domine, David, et omnis mansuetudinis ejus.
The Lord made to him a covenant of peace, and made him a prince: that the dignity of the priesthood should be to him for ever. * O Lord, remember David: and all his meekness.
(Ecclesiasticus 45:30 and Psalm 131:1 from the Introit of Mass)

Infirmitátem nostram réspice, omnípotens Deus: et, quia pondus própriae actiónis gravat, beáti Evaristi Martyris tui atque Pontíficis intercéssio gloriósa nos prótegat.
Be mindful of our weakness, O almighty God, and since the burden of our deeds is grievous to us, grant that the glorious intercession of blessed Evaristus Thy martyr and bishop may protect us.
(Collect)

From the Catholic Encyclopaedia: http://www.newadvent.org/cathen/05646a.htm

Saturday, 25 October 2014

25th October, SS. Chrysanthus and Daria, Martyrs

SS. Chrysanthus and Daria, Martyrs

Chrysanthus, an Egyptian from Alexandria, and his wife Daria from Athens, were tortured in Rome under the prefect Celerinus, and condemned by the Emperor Numerian to be thrown into a sandpit on the Salarian Way; they died buried alive under a heap of earth and stones, AD 283.

Intret in conspectu tuo, Domine, gemitus compeditorum: redde vicinis nostris septuplum in sinu eorum: vindica sanguinem sanctorum tuorum, qui effusus est. * Deus, venerunt gentes in haereditatem tuam: polluerunt templum sanctum tuum: posuerunt Jerusalem in pomorum custodiam.
Let the sighing of the prisoners come in before Thee, O Lord; render to our neighbours sevenfold in their bosom; revenge the blood of Thy saints, which hath been shed. * O God, the heathens are come into Thy inheritance: they have defiled Thy holy temple: they have made Jerusalem as a place to keep fruit.
(Psalm 78:11-12,1 from the Introit of Mass)

Beatórum Mártyrum tuórum, Dómine, Chrysánthi et Daríae, quaesumus, adsit nobis orátio: ut, quos venerámur obséquio, eórum pium júgiter experiámur auxílium.
We beseech Thee, O Lord, may the prayers of Thy blessed martyrs Chrysanthus and Daria be our stay: and may we who seek to do them devout honour, at all times feel their kindly help.
(Collect)

From the Catholic Encyclopaedia: http://www.newadvent.org/cathen/03742a.htm